Welcome to Thabarwa

Welcome to Thabarwa Centre.
Thabarwa Centre is established with unlimited access for general benefit and is fulfilling the most crucial needs continually, persistently, dedicatedly, one by one ... the great needs of society, limitless wisdom and power sharing are being supplied one after another ...
Thabarwa Centre opens 24 hours a day, seven days a week without recess...
It is the sanctuary which is fulfilling the requirements of the multitude and the world (loka) round-the-clock without attachment and craving...
It is the sanctuary for more than 1,400 yogis (as at October 2012) including aged persons, the sick, the infirm, the blind, the deaf, the disabled, psychiatric and mental cases, the homeless and helpless.

If you wish to come to our centre to practice vipassana insight meditation or do volunteering or donate cash and materials, kindly contact Thabarwa Sayadaw U Ottamasara at mobile number 95-95085212.
Enjoy your stay and hope to see you again.

Showing posts with label Anatta Articles. Show all posts
Showing posts with label Anatta Articles. Show all posts

08 September 2012

My True Experience About Thabarwa Sayadaw U Ottamasara


My True Experience About
Thabarwa Sayadaw U Ottamasara

 By
Htar Yi Win

 
I am a niece of Major-General Ne Win, Military Assistant to the Commander-in-Chief of the Armed Forces. I am a yogi disciple of Thabarwa Sayadaw U Ottamasara, meditating in the Thabarwa Centre under the guidance of Sayadaw. I also offer my voluntary humanitarian services to look after the residents who come to take refuge in the Centre. My name is Daw Htar Yi Win.

I am a Buddhist by tradition. My father was an Officer in the Defence Services. He was an elder brother of Major-General Ne Win. When he went out on front line duty in the battlefields, my mother used to pray in the shrine room for his safety and safe return home. She also taught me to pray for my father and recite parittas and mantras.  We used to visit the monasteries and offer donations to the presiding Sayadaws and monks.  We also observe the precepts of morality and fasting. When my father was transferred to many towns in the course of his duty assignments we all followed him. In that way we gained general knowledge. We also had opportunities to pay respect to many venerable sayadaws and monks in different towns. 
 
Frankly speaking I had no strong devotion to Buddhism. I did not know much about the teachings of Lord Buddha or Dhammas. I was only an ordinary Buddhist by tradition, not by devoted belief. We all experienced the ups and downs of life. When we are faced with difficulties we went to meditate in the Dhamma centres to find relief from troubles.
 
One day during the Thingyan festival (Water festival) one of my friends asked me whether I was interested in meditation practice. She told me that she knew one very learned and disciplined Sayadaw worthy of veneration and respect. I consented to her proposal and she took me to visit Sayadaw U Ottamasara in Thanlyin. At that time it was just a casual meeting with no strong impression of Sayadaw’s virtues and accomplishments.
 

 
It was one summer time. Yangon city was reeling under extreme heat.  By chance while I was shopping in town I saw Sayadaw and monks going on alms rounds from one street to another under the bright burning sun. All monks walked barefooted. Sayadaw was enduring such hot weather to find alms and donation to feed more than one thousand yogis who took shelter in his Thabarwa Centre. Very pitiably those yogis were old, infirm and sick, and abandoned by their relatives. I could imagine the selfless compassion of the Sayadaw by his good deeds in taking care of the food, shelter and clothing for these unfortunate people in old age. Thus my feeling of respect and devotion for Sayadaw and his missionary spirit grew instantly from that moment.

Later I frequently visited Thabarwa Centre in Thanlyin to pay respects to Sayadaw. I listened to his Sacca Dhamma teaching sermons. I entered into meditation under his guidance. I volunteered to help the old residents in many ways. With such close contacts I came to personally observe the respectable quality and compassion of Sayadaw. He was indeed endowed with morality, virtue and wisdom. He has foresight and supreme vision. His devotion to Lord Buddha and Dhamma teachings was unquestionable and absolute. His efforts to take care of the unfortunate old persons, his sympathy and accomplishments are truly commendable which cannot be fulfilled by any other ordinary person except himself with conviction and dedication.
 

In his daily practice Sayadaw guided through sermons and practical meditation to bring relief to people suffering from the evil influences of greed, anger, delusion, wrongful craving, wrong and heretical beliefs . Sayadaw showed his disciples and yogis to follow the right way ultimately realizing nibbana, end of all suffering. He guided terminally ill people to find true dhamma in their dying moments. He gives refuge to all people, old and young, the sick and the healthy, good and evil equally without discrimination. He feeds them, gives them shelter and clothing, take care of their health and guides them to follow the teachings of Dhamma  to bring peace of mind.

Sayadaw is young in age and also young in monkhood. But he has accomplished humanitarian deeds which no one can do so. I have never come across such a truly admirable monk like Sayadaw in my life.  Thabarwa Centre’s reputation has spread to the whole country (shores of Myanmar) and abroad. Many poor and needy and sick old people come to seek refuge in large numbers and is overcrowded.  Many donors donate generously for the poor and needy, with full confidence in Sayadaw’s honesty and humanitarian work. New buildings are built to accommodate the increasing crowd.
 

I am always trying to follow Sayadaw’s instructions and his admirable examples. I pray that many holy monks may appear to help the poor and needy people as Sayadaw is doing now.
 


11 February 2012

The Merits Gained From Thabarwa Center

The Merits Gained From
Thabarwa Center


I am serving as a hall warden in Yarkyaw Hall (Centenarians Hall) of Thabarwa Centre. There are many halls to provide shelter in the Centre. Each hall has assigned two wardens to take care of the resident yogis.  The warden has the duty to undertake the general cleanliness and sanitation of the hall as well as the compound.  She has to bring meals for the old and infirm residents.  She has to bathe, wash and clean the invalid, the visually impaired (blind), and sick grandpas and grandmas and also wash their clothes. For those who cannot eat by themselves she has to feed them and nurse them. She also has to persuade them to observe the precepts of morality, listen to Dhamma sermons and practice meditation.

Most of the poor and helpless grandpas and grandmas who come to the Centre for refuge are old and feeble, reaching 70, 80 and even 90 years of age. One grandma under my charge is 105 years old. Some grandmas cannot even remember their names or remember anything at all. They are brought to the Centre by the social services of the wards and villages. The Centre takes care of their daily food, clothing as well as medical attention. So they have nothing more to worry. Even on the event of death the Centre performs their last funeral rites and gives them a decent burial.  Their main duties are to observe the precepts of morality and practice Dhamma meditation to gain peace of mind.


The sole purpose of the Venerable Sayadaw U Ottamasara is to bring peace and comfort to the old, abandoned by their relatives, to guide them to practise meditation, observe Dhamma teachings and gain merit. Sermons are delivered by Sayadaw in the Dhammayone Hall for the Yogis who can attend in person. For those yogis who are too ill or feeble to attend the Dhammayone, the sermons are recorded and transmitted to the halls from 5 am in the morning to 10 pm in the evening. Power is provided by DC generators operating from the Centre.

The old grandpas and grandmas come from different backgrounds. Some are suffering from paralysis due to stroke. Some have mental problems, and severe depression. Some are blind due to diabetes. Some suffer from acute dementia. Some cannot walk. Some suffer from depression by being left alone in the house with no companionship because their sons, daughters have to earn their livelihood outdoors, leaving them in solitude. Many such old people cannot attend to their own personal toilet needs and had to be cleaned by the wardens and young volunteers.


Peace and tranquility prevail in the Centre because of boundless metta, compassion and generosity of Sayadaw.  As wardens we also gain merit to nurse the old persons like our own parents. We encourage them to understand the compassion of Sayadaw who works so selflessly for their welfare. We guide them to practice Dhamma meditation free from worry and tension. We attend to the sick and invalid persons full time as nurses to bring some relief from pain and suffering.  For those who have to be sent to the hospital for in-patient treatment, food and expenses are provided by the Centre. Fellow yogis from the Centre volunteered to attend to   their needs.  Sayadaw personally visited the hospital and give sermons to dying patients. Funeral services and alms donations are also provided by the Centre. 

By Myint Myint Sein
Hall Warden